“It’s a dangerous business, Frodo, going out your door. You step onto the road, and if you don’t keep your feet, there’s no knowing where you might be swept off to.”
For me, one of the highlights of traveling in Southeast Asia has always been chatting with the monks at the Buddhist temples found around almost every corner. Without exception, I’ve found them to be friendly and open, and just as curious about Western customs and my personal life as I was about theirs’.
Of all the SE Asian countries, Laos is my favorite travel destination. I first went there in late 2004 while I was teaching in China. This first introduction was so pleasant that it encouraged me to begin the search for a job in a region where the gentle, laid-back vibe contrasted sharply to the rushed pace of the large Chinese city where I was working.
At that time, Laos was a place seemingly frozen in an earlier era, where locals would readily offer help to a traveler without expecting anything in return. This same spirit of openness was embodied by the young monks at the many temples in the old capital of Luang Prabang, a place I’d read about and was keen to visit.
A large black wicker Buddha at an outdoor pavilion in Myanmar, the only one of this type I’ve ever encountered. Photo: Henry Lewis
I don’t remember making a conscious decision to immerse myself in the study of Buddhism, but by 2005 when I arrived in Thailand to teach I already understood (at least on an intellectual level) many of its basic tenants. I’d read books by Tibet’s Dalai Lama, Vietnam’s Thich Nhat Hanh and a variety of other popular Asian Buddhist writers. I found their suggestions on how to achieve freedom from the human ‘monkey mind’ with the aim of eventually attaining a higher state of consciousness to be very appealing.
I’d also regularly attended a Buddhist sangha back in Seattle during the early 1990s where I’d developed a meditation practice and learned more about the rituals and practices which had been repackaged for Western consumption. What lay in front of me, however, was a series of lessons on the different interpretations and manifestations of Buddhism found from one country and culture in East Asia to another.
Thais making merit through symbolic offerings at Wat Po in Bangkok. Note, the cow sculpture which is more often seen in Hindu iconography. The syncretic nature of religion means that when a faith enters a new region, it usually blends with the folk belief system that was already in place before its arrival. Photo: Henry Lewis
It’s late spring/early summer in the Northern Hemisphere which means snakes and other reptiles are once again active. This past week, I had multiple encounters with beautiful snakes in my sister’s yard here in North Carolina where I’m visiting. Of course, I do realize not everyone shares my love of nature, nor my fascination with snakes. Some of you are surely cringing right now at the mere thought of being greeted by a snake outside your door, especially a surprise visit because you had forgotten to be aware of them.
My sisters and I agree (as snake experts recommend) with letting the harmless snakes, such as the Black Racer, have free reign outside because they control rodent populations and actually keep poisonous snakes away from the house. I have some friends who say the only good snake is a dead snake. However, I think those feelings are a result of not fully understanding how snakes fit into the ecosystem.